Jesus Christ

This question is especially strange when one realizes that there are others in the Scriptures (particularly the Old Testament) who are called “son[s] of man” (Jeremiah 49:18, Ezekiel 4:16, Psalms 8:4).  Elder James E. Talmage, a Biblical scholar, sheds light on the answer much more eloquently than I can in his much-recommended book, Jesus the Christ.  He says, “In applying the designation to Himself, the Lord invariably uses the definite article. ‘The Son of Man’ was and is, specifically and exclusively, Jesus Christ. While as a matter of solemn certainty He was the only male human being from Adam down who was not the son of a mortal man, He used the title in a way to conclusively demonstrate that it was peculiarly and solely His own. It is plainly evident that the expression is fraught with a meaning beyond that conveyed by the words in common usage. The distinguishing appellation has been construed by many to indicate our Lord’s humble station as a mortal, and to connote... Read the rest of this entry »

The atoning sacrifice of Jesus Christ “embraces, sustains, supports, and gives life to all other gospel doctrines.  It is the foundation upon which all truth rests and all things grow out of it and come because of it.”1 “The wondrous and glorious Atonement was the central act in all of human history.”2 Because of these statements, all things also point to Christ and His atonement.  Those who lived before Christ looked forward to Him and His infinite and eternal sacrifice.  Those who live after Christ look back to this greatest of all events and “remember what was done.”3 There were many different ways in which the blood sacrifices before Christ were types and shadows of the great and last sacrifice.  Note a few of the details: First, like Christ, the [sacrificial] animal was chosen and anointed by the laying on of hands. (The Hebrew title Messiah and the Greek title Christ both mean “the Anointed One.”) Second, the animal was to have its life’s blood spilt. Third,... Read the rest of this entry »

Sometimes some of the simplest questions are also some of the most profound.  These types of questions are therefore some of the most difficult to answer.  “Why is Jesus called the Son of God?” is one of these questions, simple, profound, and difficult to answer.  But as one of my English Professors told me the other day, “The hard questions are really the only questions worth asking.”  In that case, Why is Jesus called the Son of God? In a basic sense, the question is closely related to the question the Spirit of the Lord asked Nephi: “Knowest thou the condescension of God?” (1 Nephi 11:16).  Note a definition of “condescend” that the Oxford English Dictionary gives the word, “To depart from the privileges of superiority by a voluntary submission; to sink willingly to equal terms with inferiours.”  I feel like I can use Nephi’s response to the Spirit’s question as my own response, “I know that he loveth his children; nevertheless, I do not know the meaning... Read the rest of this entry »

In the providence of God, the marvelous testimony of Simeon was not to stand alone. Anna, an aged widow, a devout and saintly woman who worshiped constantly in the temple with fasting and prayer both day and night, now approached the holy family. As Simeon was a prophet, so she was a prophetess, and her voice now joined his as a special witness of the birth of Jesus Christ. Anna, whose name means “full of grace,” bore testimony to all Jerusalem who “looked for redemption” (Luke 2:38). Through the countless hours she had spent within the walls of the temple, she was undoubtedly well known to those of the holy city who also faithfully sought the coming of the Messiah. All such would hear her testimony of His birth (see Luke 2:36-38). Sperry Symposium Classics, Joseph Fielding McConkie, 2006, Brigham Young University & Deseret Book, 115-116. SHARETHIS.addEntry({ title: "Anna: Witness of Jesus Christ’s Birth", url: "http://jesus.christ.org/168/anna-witness-of-christs-birth"... Read the rest of this entry »

Our attention now turns to Jerusalem and it’s temple. There an aged man, described by Luke as “just and devout,” one who in faith had awaited the coming of the Messiah and who had received the promise of the Lord that he would not die until he had seen the Savior, was moved upon by the Holy Ghost to go to the temple. His is the first testimony within the sacred walls of the temple of which we have records that announced the birth of Jesus Christ. Appropriately, he bore the name Simeon, which means “hearing” (see Genesis 29:33). Indeed, God had heard his righteous plea, and now his prayer was to be answered. Read the rest of this entry » SHARETHIS.addEntry({ title: "Simeon: Witness of Christ’s Birth", url: "http://jesus.christ.org/166/simeon-witness-of-christs-birth" }); Read More →

On the eve of Jesus Christ‘s birth in the stable at Bethlehem, there were in the fields not far distant shepherds watching over their flocks. The fact that they were in the fields by night gives us some indication of the season of the year in which Jesus Christ was born. It was the custom among the Jews to take their sheep to the fields about the time of Passover and bring them home at the coming of the first rains–thus they would be in the fields from about April to October. Of these shepherds, Elder Bruce R. McConkie has suggested: Read the rest of this entry » SHARETHIS.addEntry({ title: "The Shepherds: Witness of Christ’s Birth", url: "http://jesus.christ.org/164/the-shepherds-witness-of-christs-birth" }); Read More →

We have no scriptural record of any words spoken by Joseph, the foster father of Jesus Christ. Despite the lack of words, Joseph’s testimony as to Jesus Christ‘s divine sonship is most eloquent. He was, as we are told, a “just man,” meaning that he lived the law of Moses with exactness and honor. We know that he dreamed dreams and entertained angels. Further, we know that he was faithful in keeping the law of Moses, so he faithfully heeded each divine direction that was given to him. Surely his unquestioning obedience is evidence of belief. It included taking Mary, who carried another’s child as his wife, and knowing “her not till she had brought forth her firstborn son,” naming Him Jesus, fleeing by night with Mary and the holy child to Egypt, remaining in Egypt until directed to return, and then living in Galilee rather than Judea upon their return (see Matthew 1:19-21, 25; 2:13-23). Each action witnessed anew Joseph’s conviction that this... Read the rest of this entry »

What a marvelous scene it must have been–John, yet within his mother’s womb, filled with the Holy Ghost and leaping for joy in an unspoken testimony of the divine sonship of the unborn child that Mary carried; Elisabeth greeting her cousin Mary in the spirit of prophecy and Mary responding by that same spirit. Again we are compelled to say, how perfect! The testimony of two women: the aged Elisabeth and the youthful Mary; each bearing a child conceived under miraculous circumstances, rejoicing together. Read the rest of this entry » SHARETHIS.addEntry({ title: "John the Baptist: Witness of Christ’s Birth", url: "http://jesus.christ.org/161/john-the-baptist-witness-of-christs-birth" }); Read More →

As we read of John, that he would be “filled with the Holy Ghost, even from his mother’s womb,” it tells us something of the purity of the temple in which his body was housed (Luke 1:15). Indeed, Elizabeth was a prophetess in her own right. None could tell the story more beautifully than Luke. When Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Ghost: Read the rest of this entry » SHARETHIS.addEntry({ title: "Elizabeth: Witness of Christ’s Birth", url: "http://jesus.christ.org/160/elizabeth-witness-of-christs-birth" }); Read More →