Jesus Christ

There is debate in Christianity as to the value of works.  Some Christians believe we are saved by our belief in Christ, and that His grace is sufficient to save us — works are unnecessary.  Both Catholicism and Mormonism (the doctrines of The Church of Jesus Christ of Latter-day Saints) believe in both faith and works, essentially that we are judged for our works, but saved by God’s grace. What do the scriptures say? And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works (Revelation 20:12, 13). Some men’s sins are open beforehand, going before to judgment; and some men they followafter.   Likewise also the good works of some are... Read the rest of this entry »

Experiencing Our Debt The realization of our powerlessness without the Lord Jesus Christ‘s divine help allows us to rely on His grace as our true source of strength. The words of the hymn “Come, Thou Fount of every Blessing” emphasize how easy it is for human souls to stray and how indebted we are to our Savior’s grace to bind our wandering souls to Him. O to grace how great a debtor Daily I’m constrained to be! Let Thy goodness, like a fetter, Bind my wandering heart to Thee. Prone to wander, Lord, I feel it, Prone to leave the god I love; Here’s my heart, o take and seal it, Seal it for thy courts above. As members of the Church of Jesus Christ of Latter-day Saints (inadvertently called the “Mormon Church” by friends of other faiths), we believe that we are all debtors to our Savior’s infinite grace—a debt we can never repay. We are all lost sheep in need of our shepherd’s constant guidance. Even as members of Jesus Christ’s restored Church we are lost... Read the rest of this entry »

The atoning sacrifice of Jesus Christ “embraces, sustains, supports, and gives life to all other gospel doctrines.  It is the foundation upon which all truth rests and all things grow out of it and come because of it.”1 “The wondrous and glorious Atonement was the central act in all of human history.”2 Because of these statements, all things also point to Christ and His atonement.  Those who lived before Christ looked forward to Him and His infinite and eternal sacrifice.  Those who live after Christ look back to this greatest of all events and “remember what was done.”3 There were many different ways in which the blood sacrifices before Christ were types and shadows of the great and last sacrifice.  Note a few of the details: First, like Christ, the [sacrificial] animal was chosen and anointed by the laying on of hands. (The Hebrew title Messiah and the Greek title Christ both mean “the Anointed One.”) Second, the animal was to have its life’s blood spilt. Third,... Read the rest of this entry »

The atonement of Jesus Christ is the central doctrine of Christianity, and all other Christian doctrines come out of and are appendages to it.1 Not only can these other doctrines be connected back to the Savior and His Atoning Sacrifice, but if they are not, “there will be no life nor substance nor redemption in them,” to use a phrase by President Boyd K. Packer, an apostle of The Church of Jesus Christ of Latter-day Saints.2 It is therefore not only important, but necessary, when studying any doctrine or teaching or appendage of the gospel of Jesus Christ, to connect it back to Jesus Christ and His eternal sacrifice. When Adam and Eve were driven out of the Garden of Eden, they were commanded “that they should worship the Lord their God, and should offer the firstlings of their flocks, for an offering unto the Lord” (Moses 5:5).  Yet M. Russell Ballard, another apostle of the Church, has said that some have wondered, “How could the slaughtering of an animal upon an altar... Read the rest of this entry »

Because Jesus’ name-titles are symbolic, one might analyze them in order to both gain a greater appreciation of and learn who He really is.  One of the titles of Jesus Christ that has a very profound level of symbolism is when he is called “the Lamb of God.”  I will attempt a basic explanation of what this name-title means, and why of all creatures, a lamb was chosen to represent the Savior. Long before the Lamb of God was born in Bethlehem and laid in a manger, Isaiah likened the Savior of all men and women unto a lamb when he wrote, “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7).  The lamb is therefore a symbol of meekness, humility, and of willingness to submit to the will of the master.  It is true that Jesus is all of these (humble, willing to submit to the Father) but the level of symbolism goes much deeper than this. But... Read the rest of this entry »

Before Jesus Christ was born, even before the world began, Jesus Christ committed Himself to taking on the role of our advocate to the Father. An advocate is someone who pleads for another person. John explained this role in 1 John, chapter 2 of the King James Bible: 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. God is a just God. He’s given us laws we’re expected to obey. However, He is also a loving God and He knows us perfectly. Because of this, He knows we will not keep all the laws and will sin during our life. Justice would require us to be punished for every sin, including the punishment of being unable to return to God’s presence. The scriptures teach us no unclean thing can enter into God’s presence. Since it would be impossible for any fully... Read the rest of this entry »

The Fall of Adam brought into the world both physical death, which is the separation of the spirit from the body (James 2:26), and spiritual death, separation from God or alienation from the things of God (Alma 12:32). The Atonement of Jesus Christ redeems, or ransoms, us from the effects of the Fall. “Redemption,” Bruce R. McConkie, late Mormon apostle (apostle of The Church of Jesus Christ of Latter–day Saints)  taught, is of two kinds: conditional and unconditional” (Mormon Doctrine, 2d ed., Bookcraft, 1966, 623.) Jesus Christ’s unconditional redemption provides two free gifts to mankind. The first unconditional gift is that all who ever have or ever will live in mortality will be redeemed from physical death through the Resurrection, because Jesus “taste[d] death for every man” (Hebrews 2:9). John recorded the Savior’s own testimony that all “shall come forth; they who have done good, in the resurrection of the just; and they... Read the rest of this entry »