JESUS CHRIST

Shepherds Abiding in the Field

Several years ago, while pondering the birth of Our Lord and Savior, Jesus Christ, I discovered a few fitting details about the rigorous, devoted lives of ancient shepherds. I regret that I can no longer find their source. Perhaps one of you will recognize the passages and inform me of their origin. As I pondered those details in light of the account of the Savior’s birth, a message divinely intended for parents seemed to illuminate itself. I share it with you in all its tender simplicity. It speaks to Jesus’ awareness of each of us. And I wish you a Merry Christmas.

Imagine the life of a shepherd two thousand years ago, tending his flocks at night—a harsh and lonely life framed on the fringes of cultivated land.

Generally of modest means, shepherds either owned a small flock or were hired to work for someone else. Thieves and natural predators like wolves, lions, and hyenas in the wild, presented a real and constant danger to their livelihood.

Picture them, then, dressed in cloaks of homespun wool or sheepskin carrying simple weapons to protect their charges, the flocks they loved: “a goat’s hair sling for hurling stones; a 30-inch wooden club embedded with nails.”

Consider their love, their relentless care of their sheep. During the day, their flocks wandered over unfenced rocky ground, nibbling on grasses. Following on the alert, shepherds carried a water bag and such fares as dates, olives, cheese and bread.

Thatched roof huts at various lookout points protected the worthy caretakers from the desert sun. At night, if the weather was severe, shepherds returned to a cave or a sheepfold. (more…)

Jesus Christ in Gethsemane

Robert Millet, long-time religious faculty member of Brigham Young University, and Gerald McDermott, Evangelical spokesperson and theologian, have modeled in conversation how those embracing two different spiritual viewpoints can dialog civilly about their respective beliefs.  Having lectured around the country contrasting Mormonism and Evangelical tenets, Bob and Gerald have maintained a close and meaningful friendship, and have striven to attain a deeper understanding of each other’s faith and beliefs.

For over 180 years, Mormons (members of The Church of Jesus Christ of Latter-day Saints) have unequivocally declared their central belief in the atoning mission of Jesus Christ and their pivotal belief in the Savior as Redeemer and Head of His Church, and yet, for so long, this notion has been frequently disavowed or simply missed by the collective public.  In light of this ongoing misperception, it is refreshing to hear what Gerald McDermott shares in this regard:

I’m afraid I am one of those who has misunderstood and misrepresented Mormons. . . . I mistreated a distinguished Mormon historian when he came to speak to my class more than a decade ago. Besides treating him rudely, I did not understand how central Jesus Christ was to his faith and to the LDS Church [Church of Jesus Christ of Latter-day Saints] generally.  As I remember it, I suspected he wasn’t telling me the whole truth when he insisted he was trusting in Jesus for his salvation, and I suggested as much to my class by my repeated counter-assertions and questions. (more…)

The divinity of Jesus Christ is indicated by the specific names and titles authoritatively applied to Him. According to man’s judgment there may be but little importance attached to names; but in the nomenclature of the Gods every name is a title of power or station. God is righteously zealous of the sanctity of His own name (Exodus 20:7; Leviticus 19:12; Deuteronomy 5:11) and of names given by His appointment. In the case of children of promise names have been prescribed before birth; this is true of our Lord Jesus and of the Baptist, John, who was sent to prepare the way for the Christ. Names of persons have been changed by divine direction, when not sufficiently definite as titles denoting the particular service to which the bearers were called, or the special blessings conferred upon them.* (more…)

The scriptures specify three personages in the Godhead; (1) God the Eternal Father, (2) His Son Jesus Christ, and (3) the Holy Ghost. These constitute the Holy Trinity, comprising three physically separate and distinct individuals, who together constitute the presiding council of the heavens. At least two of these appear as directing participants in the work of creation; this fact is instanced by the plurality expressed in Genesis: “And God said, Let us make man in our image, after our likeness” (Genesis 1:26) ; and later, in the course of consultation concerning Adam’s act of transgression, “the Lord God said, Behold, the man is become as one of us.” (Genesis 3:22) From the words of Moses, as revealed anew in the present dispensation, we learn more fully of the Gods who were actively engaged in the creation of this earth: “And I, God, said unto mine Only Begotten, which was with me from the beginning: Let us make man in our image, after our likeness.” (Moses 2:26) Then, further, with regard to the condition of Adam after the fall: “I, the Lord God, said unto mine Only Begotten: Behold, the man is become as one of us.” (Moses 4:28) In the account of the creation recorded by Abraham, “the Gods” are repeatedly mentioned. (See Abraham 4-5)

James Talmage, Jesus the Christ

Through the atonement accomplished by Jesus Christ—a redeeming service, vicariously rendered in behalf of mankind, all of whom have become estranged from God by the effects of sin both inherited and individually incurred—the way is opened for a reconciliation whereby man may come again into communion with God, and be made fit to dwell anew and forever in the presence of his Eternal Father. This basal thought is admirably implied in our English word, “atonement,” which, as its syllables attest, is at-one-ment, “denoting reconciliation, or the bringing into agreement of those who have been estranged.” (New Standard Dictionary under “propitiation.”) The effect of the atonement may be conveniently considered as twofold: (more…)

Properly, our first New Testament witness of the birth of Jesus Christ is a messenger from the presence of God. Appropriately, he makes his initial appearance in the temple to a faithful priest of the Aaronic order, one who is performing the ritual function in behalf of his nation of burning incense on the altar within the holy place. In the performance of this duty, Zacharias represented the combined faith of Israel. His prayer was their prayer, and that prayer was for an everlasting deliverance from all their enemies at the hands of their promised Messiah. The ascending flames of incense symbolized the ascension of that united prayer. As Zacharias prayed within the holy place, so his fellow priests and all within the walls of the temple united their amens to his appeal.

In response to Israel’s prayer, an “angel of the Lord” appeared before Zacharias. He stood “on the right side of the altar of incense” and identified himself as Gabriel, one who stood “in the presence of God” (Luke 1:11, 19). By modern revelation we know Gabriel to be Noah, he who “stands next in authority to Adam in the Priesthood” and hold the keys of the restoration of all things.” The keys held by Gabriel make of him an Elias to prepare the way before the Lord (D&C 27:6-7). The name Gabriel, by which Noah performs his angelic duties, means “man of God,” though it has been interpreted as “God is my champion” or “God has shown himself valiant” ( The Interpreter’s BIble, New York, Abingdon Press, 1967, 6:487). (more…)

In the midst of our mortal predicament we have needs, even desperate needs. The first is for a mentor, an exemplar, one who has been over not just a similar road but an even far worse one. A person who can show us what we have it in us to do and to become. One who is able without hypocrisy to say to us: “What manner of men ought ye to be? Verily I say unto you even as I am” (3 Nephi 27:27). (more…)

One Sunday morning our teenaged son stood with two other priests to administer the sacrament, as they had done on many prior occasions. They pulled back the white cloth, but to their dismay there was no bread. One of them slipped out to the preparation room in hopes some could be found.  There was none. Finally our troubled son made his way to the bishop and shared the concern with him. A wise bishop then stood, explained the situation to the congregation, and asked, “How would it be if the sacrament table were empty today because there were no Atonement?” I have thought of that often–what would it be like if there were no bread there because there had been no crucifixion, no water because there had been no shedding of blood? If there had been no Atonement, what would the consequences be to us? Of course, the question is now moot, but it does put in perspective our total dependence on the Lord. To ask and answer this question only heightens our awareness of, and appreciation for, the Savior.  What might have been, even for the righteous,” if there had been no atoning sacrifice, stirs the very depths of human emotion. (more…)

After the fall of Adam . . . there was no way nor means by which man could be raised from the grave except through the death of the Divine One. A great and eternal law had been violated, and it required the death of a God, really, to atone for the broken law and to bring to pass the salvation of man and the salvation of the world.. . . .

I like to look upon it from a practical point of view, or in a way that we may clearly understand it. . . . If you had lost the home where you were born, the old family homestead that was very dear to you, because in a follish moment you overreached yourself and in excessive confidence you placed a mortgage on that home, with the thought that you could easily redeem it, would you not feel very much distressed and sad when finally it was discovered that you could not redeem it and the mortgage was to be foreclosed so that it was to pass out of your hands? (more…)

A man walking along the road happens to fall into a pit so deep and dark that he cannot climb to the surface and regain his freedom. How can he save himself from his own folly? Not by an exertions on his own part, for there is no means of escape in the pit.  He calls for help and some kindly disposed soul, hearing his cries for relief, hastens to his assistance and by lowering the ladder, gives to him the means by which he may climb again to the surface of the earth. (more…)