The Resurrection of Jesus Archive
Before I say anything else, I want to make it clear that the real answer to this question is beyond the scope of this article; indeed, it is beyond the scope of mortality and all things temporal: for “this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent” (John 17:3). Furthermore, “it will be a great while after you have passed through the veil before you will have learned [all the principles of exaltation]. It is not all to be comprehended in this world; it will be a great work to learn our salvation and exaltation even beyond the grave (Joseph Smith, History of the Church, 6:306-7).
I am now able to attempt a basic answer to the above question.
One of the most profound statements that will act as a beginning to our answer was made by the Prophet Joseph Smith. He said, “It is the first principle of the gospel to know for a certainty the Character of God” (Teachings of the Prophet Joseph Smith, comp. Joseph Fielding Smith. Salt... Read the rest of this entry »
When we think about what it means to be born, we usually think of being given life and a mortal body from a father and a mother. Therefore, when asking “What does it mean to say that Christ is the Firstborn?” another question usually comes up: “How can Christ be the firstborn if he lived in what is sometimes called the meridian of time?” In order to answer these questions, we must rethink our definition what it means to be born.
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The scriptures speak of receiving a rebirth when one receives a remission of sins. But since Christ never sinned, this cannot be the case. “They that be whole need not a physician, but they that are sick” (Matthew 9:12). At any rate, when people are born, they are thought of as receiving life. Hence, to be reborn is to receive life anew. One way in which Jesus is the firstborn is because he “is risen from the dead, and become the firstfruits of them that slept” (1 Corinthians 15:20). By calling Christ the Firstborn... Read the rest of this entry »
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The divinity of Jesus Christ is indicated by the specific names and titles authoritatively applied to Him. According to man’s judgment there may be but little importance attached to names; but in the nomenclature of the Gods every name is a title of power or station. God is righteously zealous of the sanctity of His own name (Exodus 20:7; Leviticus 19:12; Deuteronomy 5:11) and of names given by His appointment. In the case of children of promise names have been prescribed before birth; this is true of our Lord Jesus and of the Baptist, John, who was sent to prepare the way for the Christ. Names of persons have been changed by divine direction, when not sufficiently definite as titles denoting the particular service to which the bearers were called, or the special blessings conferred upon them.* Read the rest of this entry »
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Through the atonement accomplished by Jesus Christ—a redeeming service, vicariously rendered in behalf of mankind, all of whom have become estranged from God by the effects of sin both inherited and individually incurred—the way is opened for a reconciliation whereby man may come again into communion with God, and be made fit to dwell anew and forever in the presence of his Eternal Father. This basal thought is admirably implied in our English word, “atonement,” which, as its syllables attest, is at-one-ment, “denoting reconciliation, or the bringing into agreement of those who have been estranged.” (New Standard Dictionary under “propitiation.”) The effect of the atonement may be conveniently considered as twofold: Read the rest of this entry »
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One Sunday morning our teenage son stood with two other priests to administer the sacrament, as they had done on many prior occasions. They pulled back the white cloth, but to their dismay there was no bread. One of them slipped out to the preparation room in hopes some could be found. There was none. Finally our troubled son made his way to the bishop and shared the concern with him. A wise bishop then stood, explained the situation to the congregation, and asked, “How would it be if the sacrament table were empty today because there were no Atonement?” I have thought of that often–what would it be like if there were no bread there because there had been no crucifixion, no water because there had been no shedding of blood? If there had been no Atonement, what would the consequences be to us? Of course, the question is now moot, but it does put in perspective our total dependence on the Lord. To ask and answer this question only heightens our awareness of, and appreciation... Read the rest of this entry »
The four Gospels are consistent in their report that some of Jesus’ disciples found his tomb empty on the first day of the week (see Matthew 28:6; Mark 16:6; Luke 24:3; and John 20:1-2).
No one during the first or second centuries suggested that Jesus Christ had not been buried in a tomb following his death by crucifixion. Such a counter-argument has risen only in the past few years among a few select scholars who question the historical reliability of the Gospel accounts. Read the rest of this entry »
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Paul taught that to come unto Jesus Christ is to enter a new realm of existence, a spiritual realm. It is to forsake death and come unto life, to put away evil and darkness and learn to walk in righteousness and light. “Know ye not,” Paul asked the Romans, “that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:3-6). Read the rest of this entry »
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Let not ignorance and thoughtlessness lead us into the error of assuming that the Father’s foreknowledge as to what would be, under given conditions, determined that such must be. It was not His design that the souls of mankind be lost; on the contrary it was and is His work and glory, “to bring to pass the immortality and eternal life of man” (Moses 1:39). Nevertheless He saw the evil into which His children would assuredly fall; and with infinite love and mercy did He ordain means of averting the dire effect, provided the transgressor would elect to avail himself thereof. The offer of the firstborn Son to establish through His own ministry among men the gospel of salvation, and to sacrifice Himself, through labor, humiliation and suffering even unto death, was accepted and made the foreordained plan of man’s redemption from death, of his eventual salvation from the effects of sin, and of his possible exaltation through righteous achievement.
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If the books of the New Testament were printed in the order in which they were originally composed, Paul’s letters would appear first. His earliest letters-1-2 Thessalonians, Galatians, 1-2 Corinthians, and Romans-were written sometime between A.D. 49 and 57 (perhaps even earlier for Galatians), before Matthew, Luke, and John were written and nearly contemporary with the Gospel of Mark. Therefore, the earliest written accounts of the Jesus Christ’s last hours on earth-the Last Supper on Thursday, the fateful crucifixion on Friday, and the glorious resurrection on the first Easter Sunday-are found in Paul’s letters.
The earliest explicit references to these events are found in Paul’s first letter to the Corinthians, written about A.D. 57. Paul noted, “I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this... Read the rest of this entry »
The Greek term (kerygma) means “proclamation” and refers to the early preaching tradition about Jesus the Christ, particularly his salvific death and resurrection. The speeches of Peter and Paul in Acts and the letters attributed to them reveals traces of this tradition, which may have been important source material for the writers of the Gospels.
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