JESUS CHRIST

Through the atonement accomplished by Jesus Christ—a redeeming service, vicariously rendered in behalf of mankind, all of whom have become estranged from God by the effects of sin both inherited and individually incurred—the way is opened for a reconciliation whereby man may come again into communion with God, and be made fit to dwell anew and forever in the presence of his Eternal Father. This basal thought is admirably implied in our English word, “atonement,” which, as its syllables attest, is at-one-ment, “denoting reconciliation, or the bringing into agreement of those who have been estranged.” (New Standard Dictionary under “propitiation.”) The effect of the atonement may be conveniently considered as twofold: (more…)

Death has come to be the universal heritage; it may claim its victim in infancy or youth, in the period of life’s prime, or its summons may be deferred until the snows of age have gathered upon the hoary head; it may befall as the result of accident or disease, by violence, or as we say, through natural causes; but come it must, as Satan well knows; and in this knowledge is his present though but temporary triumph. But the purposes of God, as they ever have been and ever shall be, are infinitely superior to the deepest designs of men or devils; and the Satanic machinations to make death inevitable, perpetual and supreme were provided against even before the first man had been created in the flesh. The atonement to be wrought by Jesus the Christ was ordained to overcome death and to provide a means of ransom from the power of Satan.

As the penalty incident to the fall came upon the race through an individual act, it would be manifestly unjust, and therefore impossible as part of the divine purpose, to make all men suffer the results thereof without provision for deliverance. (more…)

Of all the questions we ponder concerning Gethsemane, why the Savior suffered there is perhaps that which has most baffled scholars and saints. The Gospel writers tell us what happened at that crucial site, but they do not clearly address the question of why. In an effort to answer the question, some suggest that Christ suffered because He recognized the ingratitude of men who would not accept the Atonement He would make for them on the cross, or because He loved us and yet knew what we would commit or face in the future, such as sins, betrayals, denials, and persecutions. others offer that perhaps Jesus Christ suffered because He realized He had to yield up His divine nature and become obedient unto death, thereby becoming the “suffering servant” or be required to give up all the good that could fill His life. Some recommend that we understand Christ’s suffering in an eschatological context and view that which Jesus Christ endured and prayed to avert as the suffering and struggle that are to precede the coming forth of the kingdom. Still others suggest that His suffering simply came from His desire to find another way to be the Messiah rather than the way the Father had planned. Commonly, [some] conclude that Christ’s pain and suffering came because of fear of what He knew was ahead of Him, even His impending death on the cross and the suffering and humiliation He would endure antecedent to it. . . . (more…)

To have any measure of appreciation and gratitude for what Jesus Christ accomplished in our behalf, we must remember these vital truths:

Jesus Christ came to earth to do our Father’s will.

He came with a foreknowledge that He would bear the burden of the sins of us all.

He knew he would be lifted up on the cross.

Christ was born to be the Savior and Redeemer of all mankind.

He was able to accomplish His mission because He was the Son of God and He possessed the power of God.

Christ was willing to accomplish His mission because He loves us. (more…)

In the midst of our mortal predicament we have needs, even desperate needs. The first is for a mentor, an exemplar, one who has been over not just a similar road but an even far worse one. A person who can show us what we have it in us to do and to become. One who is able without hypocrisy to say to us: “What manner of men ought ye to be? Verily I say unto you even as I am” (3 Nephi 27:27). (more…)

One Sunday morning our teenaged son stood with two other priests to administer the sacrament, as they had done on many prior occasions. They pulled back the white cloth, but to their dismay there was no bread. One of them slipped out to the preparation room in hopes some could be found.  There was none. Finally our troubled son made his way to the bishop and shared the concern with him. A wise bishop then stood, explained the situation to the congregation, and asked, “How would it be if the sacrament table were empty today because there were no Atonement?” I have thought of that often–what would it be like if there were no bread there because there had been no crucifixion, no water because there had been no shedding of blood? If there had been no Atonement, what would the consequences be to us? Of course, the question is now moot, but it does put in perspective our total dependence on the Lord. To ask and answer this question only heightens our awareness of, and appreciation for, the Savior.  What might have been, even for the righteous,” if there had been no atoning sacrifice, stirs the very depths of human emotion. (more…)

After the fall of Adam . . . there was no way nor means by which man could be raised from the grave except through the death of the Divine One. A great and eternal law had been violated, and it required the death of a God, really, to atone for the broken law and to bring to pass the salvation of man and the salvation of the world.. . . .

I like to look upon it from a practical point of view, or in a way that we may clearly understand it. . . . If you had lost the home where you were born, the old family homestead that was very dear to you, because in a follish moment you overreached yourself and in excessive confidence you placed a mortgage on that home, with the thought that you could easily redeem it, would you not feel very much distressed and sad when finally it was discovered that you could not redeem it and the mortgage was to be foreclosed so that it was to pass out of your hands? (more…)

A man walking along the road happens to fall into a pit so deep and dark that he cannot climb to the surface and regain his freedom. How can he save himself from his own folly? Not by an exertions on his own part, for there is no means of escape in the pit.  He calls for help and some kindly disposed soul, hearing his cries for relief, hastens to his assistance and by lowering the ladder, gives to him the means by which he may climb again to the surface of the earth. (more…)

Matthew and Mark, the only Gospels that record this incident in detail, note that Jesus Christ felt forsaken by God without explaining why (see Matthew 26: 46; Mark 15:34).

Later, commentators began to explore the imponderable; suggesting a variety of explanations why Jesus Christ, innocent and guiltless, experienced complete separation from the Father at this horrific moment.

Some scholars and theologians suggest that the Father could not bear to witness the death of his beloved Son and therefore, turned aside at the moment of Jesus’ final suffering. Others hypothesize that the Father had to leave, a divine fiat, so Jesus Christ could accomplish the atonement completely alone. Finally, some postulate that Jesus was completely abandoned by God the same as all sinners because Jesus Christ suffered and died in our place (see Galatians 3:13; 1 Peter 2:24). (more…)

It was necessary, when the Savior was upon the earth, that he should be tempted in all points, like unto us, and “be touched with the feeling of our infirmities,” to comprehend the weaknesses and strength, the perfections and imperfections of poor fallen human nature (Hebrews 4:15). And having accomplished the thing he came into the world to do; having had to grapple with the hypocrisy, corruption, weakness, and imbecility of man; having met with temptation and trial in all its various forms, and overcome; he has become a “faithful high priest” to intercede for us in the everlasting kingdom of his Father (Hebrews 2:17).

Jesus Christ knows how to estimate and put a proper value upon human nature, for he, having been placed in the same position as we are, knows how to bear with our weaknesses and infirmities, and can fully comprehend the depth, power, and strength of the afflictions and trials that men have to cope with in this world. And thus understandingly and by experience, he can bear with them.

Teachings of Presidents of the Church, John Taylor, 53.