Keith L. Brown is a convert to The Church of Jesus Christ of Latter-day Saints and serves as a High Priest Group Leader in the Annapolis, Maryland Ward.

The tiny babe who in Bethlehem’s manger lay was no ordinary child. Some people called Him the son of David. Others called Him the son of Joseph. The scriptures call Him the son of David, the son of Mary, the son of man, the Son of God. He whose name is Immanuel, meaning God is with us, was born to be the King of kings and the Lord of lords. This child was the promised Messiah – even Jesus the Christ, the Only Begotten Son of God. For hundreds of years prophecies had foretold the birth of a Messiah, and on that starry night in the city of David, the One who would fulfill those prophecies was born in a humble stable with a manger as His cradle.

In the Book of Mormon, in 3 Nephi 1: 13 we read, “Lift up your head and be of good cheer; for behold, the time is at hand, and on this night shall the sign be given, and on the morrow come I into the world, to show unto the world that I will fulfill all that which I have caused to be spoken by the mouth of my holy prophets.”

Whether by His own voice or by the mouth of His holy prophets, God always fulfills His promises. In the Grand Council in Heaven, our Heavenly Father promised to send a Savior who would atone for our sins so that we could live with Him again. The Apostle John testifies of this and tells us in his words as recorded in John 3:16-17, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

How did Heavenly Father send His Son to the earth? He sent Him as a newborn baby and He allowed Him to learn and grow, just as we learn and grow. We learn in Luke 2:40 that “the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.” Throughout His mortal life He did all things according to the will of His Father who had sent Him. And because of His great love for us, He would willingly give His life as a ransom for us by becoming sin’s final sacrifice. But, the Good News is that the story does not end there. Three days later He triumphantly arose from the grave and lives forever more seated at the right hand of God the Father. And because of His glorious resurrection, death has been forever conquered, and we too shall be resurrected and live again. What a wondrous blessing Jesus Christ is to mankind. Heavenly Father had promised to send a Savior, and He kept His promise.

Before His humble birth in Bethlehem, prophets of old taught about the Messiah who was soon to come, and did indeed come. Let us take a brief look at some of the things that they taught.

More than 700 years prior to the birth of Christ, the prophet Isaiah, as recorded in Isaiah 7:14-15 prophesied that the Messiah was to be born of a virgin. We read, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.”

The prophet Micah, as recorded in Micah 5:2 prophesied that the Messiah was to be born in Bethlehem. We read, “But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”

Among the ancient prophecies we also learn of the lineage of Jesus Christ. We learn that the Messiah was to be a descendant of Abraham. In Genesis 12:3 we read, “. . . .in thee shall all families of the earth be blessed.” The fulfillment of that prophecy is found in the genealogical family tree recorded in Matthew 1:1, “The book of the generation of Jesus Christ, the son of David, the son of Abraham.”

Following the line of Abraham, the Messiah was also to be a descendent of David. We read in Isaiah 9:7, “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.” We find the fulfillment of that prophecy in Luke 1:31-33:

31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

We also learn of the purpose of Jesus’ birth. We read as recorded in the words of Isaiah the prophet in Isaiah 61:1-3 these words:

1 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

And in the New Testament in the Gospel of Luke, in the fourth chapter and verses 16-21, we read about the Savior Jesus Christ in Nazareth:

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

Brothers and Sisters, for some, Christmas day is nothing more than another day to have another celebration. It is a time to celebrate; however, we should be rejoicing in the fact that two thousand years ago our loving Heavenly Father gave to the world the greatest Christmas gift ever known to mankind. It was a very special gift, wrapped in the Divine love of the Father Himself. That gift was His Only Begotten Son – He who was born King – the Messiah – the Savior of the world – the Redeemer and Lover of our souls – the Lord Jesus Christ. When asked, “What is the true meaning of Christmas?” those are the things that we should be willing to share with family, friends, and all those we come in contact with this season.

Sadly, there are those who doubt Him and say they don’t need Him. There are even those who will argue that He was just a man. Yes, He was a man, but not just an ordinary man. He was both God and man. He lived and walked among men, yet the life that He lived was not an ordinary life. His life had a major impact on the entire world. No other life can begin to compare to this One Solitary Life.

Down through the ages He has been ridiculed, despised, and rejected and yet wise men still seek Him today. Regardless of what men say about Him, it does not change the fact that He has always been and always will be the Eternal Son of the Living God. One day, as the Scriptures clearly teach us, at His name “every knee should bow, of things in heaven, and things in earth, and things under the earth: and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11). He is the One about whom the universe revolves; in whom the hopes and fears of all the years have found their joyous fulfillment. O’ Come Let Us Adore Him, Christ the Lord!

I leave these thoughts with you humbly, in the name of Him whose name is indeed Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace – He who is the Light and the Life of the world, even the Lord Jesus the Christ. Amen.

Additional Resources:

The birth of Jesus Christ is one of the most significant events in Christianity. Learn more at the official site of The Church of Jesus Christ of Latter-day Saints.

Request a free copy of the Book of Mormon, which also testifies of the birth of Christ.

Attend a local meetinghouse.

Karen Trifiletti, MA is a Philadelphia-born convert to The Church of Jesus Christ of Latter-day Saints, single mother of two, writer, and non-profit business professional.

When my best efforts seem miniscule in standing as the Savior’s witness or in mothering my children, or in serving in the workplace, or in life in general, I am always reminded by the Savior, Jesus Christ, that they are not so in His eyes.  They matter to Him. My efforts, your efforts, our clumps of dandelion-deeds that we bring Him day by day, to please and glorify Him, are known to Him. and appreciated by Him. I feel that. I hope you feel that, and that if you don’t, you’ll dig deeper to find Him.  Jesus Christ, the Son of God, wants to be found. He wants you to know you are known by Him.

As a Mother: Jesus Christ Knows and Sees Us

I remember a time as a young mother of two, feeling the incessant demands–sometimes sweet, sometimes screechy–of little ones beckoning for food, shelter, stories, sleep, cuddles, drinks, more food, diaper changes, help, love, learning, attention, and more. Sometimes it was as if the surround sound of those little lives was turned up and drowning out my ability to hear myself think. While I loved and love being a mother, I remember temporary moments of fatigue and faint-heartedness in the midst of that glorious calling producing life’s greatest joys. One afternoon, after putting my little ones down to nap; I collapsed on the couch and the small set of scriptures (which I could then read), called for some attention.  On this occasion, they seemed to fall open to the gospel of Matthew.  I found myself reading the account of Jesus Christ and the disciples on the shore of Galilee.

The multitude that always gathered round Him, had been taught. But they weren’t leaving. Not yet. They were hungry. Jesus may have been as well. The apostles were eager to shew them away, thinking their job was done or  wanting some respite perhaps for the Savior Himself, who just earlier that day had lost his dear friend and cousin, John the Baptist. Nonetheless, the Savior bid the crowd stay.  He knew the clinging of needy children, and understood the cries and the desires for spiritual and physical food.  He fed the multitude.  Interestingly, the apostles left the stage then.  And the Savior tarried to finish up. Only then, after all of that, did the Savior Jesus Christ depart and find a place apart, to be alone.

I marveled at what I read, anew with fresh eyes. Jesus Christ knew my experience. He knew what it was to be continually surrounded by those beckoning for care and healing hands.  He knew what it was to be tired, and to provide. He even knew, I thought to myself in a casual sort of way, what it’s like to be the last one out of the kitchen. He was the last to leave the dinner table and the dinner. I bet He cleaned up.  He knew me, He saw me, He loved me that afternoon.  He knows you, He sees you, He loves you today.

As a Friend:  He Sees Us, He Knows Us

As disciples of  Jesus Christ, as Latter-day Saint women (“nicknamed Mormon women”), as Christian women, we want to be there for others, to bear their burdens, to speak the right words, to know that we are led by the Lord as we strive to be on His errand.  The other day I felt prompted to make a phone call to a friend, recently widowed.  I caught her in, in spite of her working several jobs, tending to selling her car, and her interviewing schedule for a better position.  I asked what she might need and how things were going.  She ended up telling me that she’d interviewed twice for a teaching position in a particular school district and needed some help identifying where she was in the process of re-certification. She just hadn’t the time to pull that together and wanted to share that with those screening her.  In a small way, I was able to help her.  The next day, I received, as I read my scriptures, an affirmation that the Lord, Jesus Christ, knew that my heart was inclined towards Him. He knows your efforts to be a friend. Not one is missed. He has seen you and seen those today.

He knows when we’ve given “all” our living–not just financially–but emotionally, spiritually, socially.  Just as he saw the unnamed widow’s offering, he sees ours, in unlit arenas and unmarked pages of our lives. They are marked in the Savior’s book of life. In the compelling, inspired words of a living apostle of Jesus Christ,

No matter where you live, no matter how humble your circumstances, how meager your employment, how little your abilities, how ordinary your appearance, or  how little your calling in the Church may appear to you,  you are not invisible to your Heavenly Father. He loves you. He knows your humble heart and your acts of  love and kindness. Together they form a testimony of your fidelity and faith.

As His Children

Recently, in the 181st Semi-Annual Conference of The Church of Jesus Christ of Latter-day Saints (nicknamed Mormons), a living apostle of Jesus Christ, Dieter F. Uchtdorf, addressed a global audience of members and friends of other faiths invited to participate.  He reminded us that we are not forgotten. Elder Uchtdorf said the following about our place in God’s plan:

The most powerful Being in the universe is also the Father of our Spirits.

We are everything to God.  We are the reason God created the universe. … We have the incomprehensible promise of exaltation (eternal life with God and the redeemed of His children), worlds without ends, within our grasp and it is God’s greatest desire to help us reach it.

Satan intends to focus our sight on our insignificance until we begin to doubt that we have much worth. He tells us that we are too small for anyone to take notice. He tells us that we are forgotten–especially by God. … [But we are not forgotten.]

The Lord doesn’t care at all if we spend our days working in marble halls or stable stalls. He knows where we are, no matter how humble our circumstances. He will use in His own way, and for His holy purposes, those who incline their hearts to Him.

At times we may feel insignificant, invisible, alone, or forgotten. But always remember: You matter to Him.

Just as the Lord Jesus Christ rewarded the unnamed widow with everlasting remembrance in our hearts, and in His, so will He reward our personal service to Him with His appreciation and the power and beauty of His presence.

I bear witness that it is true, as recorded in the Holy Bible,  and as a modern apostle attested to us in the recent October gathering of The Church of Jesus Christ available to all the world, “The eyes of the Lord are in every place, beholding the evil and the good” (Proverbs 15:3). He sees the good you do; He knows you; He loves you.  And He will help us overcome whatever is left.

Emily Holmstead.

Today after church we went to the Garden Tomb, one of the sites where Jesus may have been buried. It is beautiful, simple, and peaceful; a welcome break from the gilded churches where people choke on incense, contradictory doctrine and centuries of sectarian bickering.Next to the site there is a cliff with a combination of outcroppings and indentations that look a bit like a Golgatha (a skull). The bottom of it is covered because the ground level has risen since the time of Jesus. Due to that and some other specifics in the Bible and particularities about the site (including the fact that there is one part of the tomb that looks like it was carved out hurriedly for someone three inches taller than the man the tomb was originally constructed for) it is widely to be the site of the crucifixion and burial of Christ.

The caretakers actually let you go into the tomb itself. Through some stealthy maneuvering on my part, I got to be inside alone by myself for a few minutes. I stood there, expecting to feel some powerful burst of spirituality at the site of the resurrection, but nothing happened. I stood there in the dark, disappointed. Where were the spiritual fireworks? Where was the earth-shattering personal revelation? And then it dawned on me; why should I feel something special in here? The whole point of this crude tomb, the reason it was wonderful, was because He wasn’t here anymore! I walked right past the door that said, “He is not here for He is risen” and completely missed the point. I had heard and repeated the phrase my whole life, and it took standing there in the dark to actually understand it. If Jesus was still in this tomb, his body or his trapped soul, there would be no reason for me to be here.

Then I got emotional and started to cry, leaning against the rock wall and looking at the thin hollow where one of the most miraculous events in the history of the world took place. I have traveled all over the world. I have seen the Parthenon and the Taj Mahal, but all of the labor and intricate beauty of those places couldn’t equal the marvel of this little cave. Men built those as memorials of their mortal lives, and a dead man rose from this to immortalize mankind. I realized Mary Magdalene might have stood in the exact same place, crying for exactly the same person. The same man brought two women, born thousands of years apart, to the same place for the same purpose.

My classmates began to sing a hymn that echoed around the garden and into the cave as I wrote a prayer on a scrap of paper and stuck it in one of the crevices in the rock. I probably wasn’t supposed to do that, but it seemed more meaningful to me than the traditional gesture of sticking a prayer in the Wailing Wall.

Why is Jesus Christ called the Son of Man?  While others in the Scriptures (particularly the Old Testament) who are called “son[s] of man” (Jeremiah 49:18, Ezekiel 4:16, Psalms 8:4), the word “son” is uncapitalized.  Elder James E. Talmage, a Biblical scholar, sheds light on the answer in his renown work, Jesus the Christ.  He says,

“In applying the designation to Himself, the Lord invariably uses the definite article. ‘The Son of Man’ was and is, specifically and exclusively, Jesus Christ. While as a matter of solemn certainty He was the only male human being from Adam down who was not the son of a mortal man, He used the title in a way to conclusively demonstrate that it was peculiarly and solely His own. It is plainly evident that the expression is fraught with a meaning beyond that conveyed by the words in common usage. The distinguishing appellation has been construed by many to indicate our Lord’s humble station as a mortal, and to connote that He stood as the type of humanity, holding a particular and unique relationship to the entire human family.”

Others are called by the title “son of man,” but only the Lord Jesus Christ is called The Son of Man.  Said the Spirit of the Lord to the prophet Nephi, “Knowest thou the condescension of God?” (Book of Mormon: 1 Nephi 11:16; emphasis added).  But, as Talmage says,

There is, however, a more profound significance attaching to the Lord’s use of the title ‘The Son of Man’; and this lies in the fact that Jesus Christ knew His Father to be the one and only supremely exalted Man, whose Son Jesus Christ was both in spirit and in body—the Firstborn among all the spirit-children of the Father, the Only Begotten in the flesh—and therefore in sense applicable to Himself alone, He was and is the Son of the ‘Man of Holiness,’ Elohim, the Eternal Father.

Moses wrote,
Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time” (Moses 6:57).

In other words, “The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us” (Doctrine and Covenants 130:22).

Joseph Smith, a prophet God raised up to re-establish Jesus Christ’s Church on earth in our day, said,

The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it” (Teachings of the Prophet Joseph Smith, 121). Since ‘all other things which pertain to our religion are only appendages to [Jesus Christ],’ and since the Old Testament is something ‘which pertains to our religion,’then the Old Testament must somehow testify of Jesus Christ.1

Yet, the somewhat gruesome nature of blood sacrifice [in the Old Testament] has led some to ask, “How could such an activity have anything to do with the gospel of love?” We can better understand the answer to that question when we understand the two major purposes for the law of sacrifice. These purposes applied to Adam, Abraham, Moses, and the New Testament Apostles, and they apply to us today as we accept and live the law of sacrifice in a different way: through exemplifying a broken heart and contrite spirit. Its two major purposes are to test and prove us and to assist us in coming unto Christ” (M. Russell Ballard, “The Law of Sacrifice,” Ensign, Oct 1998, 7).

Jesus

went to the temple during the feast of the Tabernacles. The temple was lit by four very large candelabra and their light could be seen for a great distance. Here, he rescued the woman about to be stoned for adultery and then  proclaimed to those who watched the event, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”

Darkness, in a spiritual sense, frequently refers to sin or to confusion about truth. Just as in life, the darkness can hide evil or distort what is real, in the spiritual world, it can distort truth and make it difficult to see or understand truth. However, God created both day and night, and He does not expect us to live our lives in darkness. He wants us to live out our lives in the light, and that light comes from the Savior.

Jesus Christ came to earth to fulfill prophecy and to fulfill a promise He made to us before we were born; He promised to come and redeem us from our sins. Prior to this, He taught the gospel, helping those who listened see beyond the Law of Moses to the new higher laws of love.

He taught His followers to follow His example and to live a law that would bring them closer to God. Those who did no more than to watch Him would be enlightened as to the kind of Being God Himself was and the kind of person each of us should strive to be. In the aforementioned incident involving the woman who was to be stoned, He responded to questions designed to trap Him concerning the woman’s fate under the law. Rather than telling the men the law was not right, as they hoped, He simply said that the first stone should be thrown by the person in the group who had no sin. Of course, only Jesus Himself met that criteria, but when the men faded away, He too refused to judge her. He only instructed her to abandon her sin.

In His brief ministry, He healed the sick, treated with respect those who were treated by the world as nothing, refused to turn away children when He was tired, and gave up everything to devote His life to teaching the gospel. When His mission came to a close, He took on Himself the sins of the world and then voluntarily allowed Himself to be killed. He overcame that death and rose again.

Today, even though He isn’t with us on earth, we can still be guided by His light. His light is one of love, and staying in its path will keep us safe. In the Book of Mormon, there is a vision given to a prophet who saw a path that led to a beautiful tree. The tree was filled with magnificent, sweet fruit. A mist of darkness overcame the path, making it difficult for those on the path to know how to reach the tree. However, alongside the path was an iron rod. The tree and its fruit, representing God’s love, could be safely obtained only by holding onto the iron rod, which represented God’s word. Those who let go, who wandered off to explore side paths, lost the opportunity to receive the rewards.

One way we can stay on the path and protect our grasp on the iron rod is by learning to recognize and obey the Light of Christ, and when we receive it, the Gift of the Holy Ghost. Through the Light of Christ, which is available to all of us, we can learn to recognize the truth when it is presented to us. Often, as a great truth is imparted, something deep inside of us stirs, leaving us with a warm safe feeling. This is the Light of Christ, testifying to us of this truth. Through this truth some of the great questions of the ages can be answered: Who Am I? Why am I here on Earth? Where am I going when I die? When every religion teaches something different, how can I know which one is teaching what the Savior Himself taught?

There are some who try to convince people they must not ask God these great questions, must not turn to Him in prayer for advice. However, Jesus Himself prayed, and James, believed to be the Savior’s own half-brother, taught, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” (James 1:5-6, King James translation of the Bible.)

The reason some give for advising people against praying to know the truth is often that the person praying will not know who is answering the prayer. However, Mormons believe that God never makes a promise He can’t keep, and that He promised, as we read in the James 1:5, that God has promised to give us the wisdom we ask for. Is it possible God could answer our prayers in a way that leaves no doubt as to who is communicating with us? “For with God nothing shall be impossible. (Luke 1:37.) Mormons believe in a God who can do anything He says He will do. They know that as they continue to pray and to develop their relationship with God, that He will help them learn to recognize how He communicates with them, and improve their ability to recognize answers to prayer.

As Mormons—and all who have faith in God and in Jesus Christ—improve the quality of their prayers and their ability to receive answers, the light within them grows, so that no matter how dark the day or the situation of life, they are surrounded by peace, joy, and truth. This is why Jesus is called the light of the world: His light is the only source of the joy God has promised can be ours.

Jesus Christ did not actually use the word grace in His earthly ministry. Only two verses reference this word in the four gospels, and these were both spoken by others. Luke tells us the grace of God was on Jesus as a child. John taught: “For the law was given by Moses, but grace and truth came by Jesus Christ (John 1:17, King James Version of the Bible). Therefore, our understanding of the word grace comes from others.

Let’s look at a few uses of the word grace in the Bible. Although these were spoken after the Savior’s death, they were spoken by His apostles.

The first New Testament reference that gives real information about grace is found in Acts, chapter 15. Paul was listening to church members arguing over the issue of circumcision for gentiles. In the past, the gospel had not been taught to the gentiles, and so this was a fairly recent issue. Paul, deciding he’d heard enough or perhaps was tired of the debate, stood up and reminded them they had been instructed to teach the gentiles and that the issue of circumcision had already been dealt with. Circumcision as a required practice ended with the atonement of Jesus Christ. It was through this atonement that we are saved, not through the act of circumcision, which had been intended to remind men of God’s covenant with Abraham. Therefore, we learn that grace comes through Jesus Christ, and that it is only through Him that we can be saved.

In Romans, chapter three, Paul is again coping with disagreements over circumcision. He reminds them that all men are sinners and that circumcision is not going to save anyone from his sins. In verses 23 to 25, he writes:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Justification means to be restored to our proper relationship with God after we’ve sinned. None of us can do that on our own. Had Jesus Christ not been willing to atone for our sins, no amount of repentance, obedience, or faith would have saved us. The smallest sin would keep us out of God’s presence. Because of the atonement, we can restore our place in God’s kingdom. Grace makes this possible.

Grace means we can be resurrected after our deaths. It gives us other blessings as well. We are not accountable for the choices Adam and Eve made in the Garden of Eden and when we commit a sin, we are able to repent if we choose to do so, and to be forgiven when we do. Everyone who came to earth receives grace freely, without any actions or choices on his own part. Mormons are among the few who truly believe grace is not dependent on works, not even the act of making a formal statement of acceptance of the Savior’s atonement. It is freely given to everyone.

Those who accept Jesus Christ as their Savior can receive even more blessings as a result of the atonement. Grace makes them possible, but these additional blessings are not available to everyone. To receive them, a person must accept Jesus Christ as his Savior and take upon himself Christ’s name. Because taking on the name of the Savior—being known as a Christian—is such a sacred responsibility, we must honor that commitment by living the gospel out of love and faith, and not simply a desire for reward.

Those who do this, who keep the commandments, can do more than merely be resurrected and live forever. They can live with God forever. The scriptures teach us that no unclean thing can dwell in heaven, and certainly, anyone thinking it through will understand that it would be inappropriate for the unrepentant to dwell with God. When we die and are resurrected, we take with us ourselves. We will still be the person we were before we died, in terms of character and personality. Heaven will be wonderful because we are with God and are not living in an earthly state, surrounded by those who do not honor truth or want to live in the manner God commanded.

The Book of Mormon helps to explain the relationship between grace, which allows us to be resurrected and to live forever, and exaltation, which allows us to return to God:

23 For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.

24 And, notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled.

25 For, for this end was the law given; wherefore the law hath become dead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments.

26 And we ^atalk of Christ, we rejoice in Christ, we preach of Christ, we ^bprophesy of Christ, and we write according to our prophecies, that our ^cchildren may know to what source they may look for a ^dremission of their sins.

27 Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.

(See 2 Nephi 25.)

This scripture outlines several critical points. First, it tells us that the purpose of the Book of Mormon is to bring people to Christ and to help them believe in Him. Next it explains that we are saved by grace—after all we can do. This phrase is sometimes confusing to those who are hearing it for the first time. What does it mean?

It tells us we cannot save ourselves. As mentioned early, works cannot save us. God, like any good father, expects us to do as much for ourselves as possible. In this case, this refers to keeping the commandments. However, that is not enough, and the remaining requirements are beyond our abilities to carry out. This is where grace comes in. We do what we can, and then Christ makes up the difference. He does for us what we cannot do for ourselves, which is the atonement.

The remaining sections tell us the Nephites, who were the people who made this record, kept the Law of Moses, having come from Jerusalem at the time of the prophet Jeremiah, because the Savior had not yet come and atoned for them. However, they understood that the law would not save them; it was merely there to help them remember God and to prepare.

Verse 26 is the key to understanding the concept of grace. We must look to Christ to have our sins forgiven, because we can’t forgive them ourselves, no matter how hard we work.

Our obedience is from love, not greed, in order to be true obedience. It should be a natural outgrowth of our conversion to Christianity. The result of this is a promise the Savior Himself made to those who honor His name:

“10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.” (John 15:10)

The evening before the Lamb of God was to be crucified for the sins of the world and hours before He was betrayed, the Lord Jesus was sitting with his Apostles in a “large upper room” (Mark 14:15). It was here that He first instituted the sacrament: “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples,” (Matthew 26:26). Then He said, “Take, eat: this is my body, which is broken for you: this do in remembrance of me” 1 Corinthians 11:24). Then, “After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me” (1 Corinthians 11:25). Thus, the purpose of the sacrament of the Lord’s Supper is to look back and remember Jesus the Christ and what He has done for each of us. Everything points “to that great and last sacrifice; and that great and last sacrifice [is] the Son of God, yea, infinite and eternal” (Alma 34:14). Blood sacrifices looked forward; the sacrament of the Lord’s Supper looks backward, and the central act—the atonement of Jesus Christ—is right in the middle—the meridian of time.

In the previous two articles about the law of sacrifice, we have discussed how the law was used anciently to teach God’s children to look forward to this “great and last sacrifice.” With the Savior’s ultimate sacrifice, the law of Moses was done away. The law of Moses, however, “is not the same thing as the law of sacrifice” (M. Russell Ballard, “The Law of Sacrifice,” Ensign, Oct 1998, 7). The Savior said after His resurrection from the dead, “And ye shall offer up unto me no more the shedding of blood . . . [but] ye shall offer for a sacrifice unto me a broken heart and a contrite spirit” (3 Nephi 9:19-20). Hence, what we sacrifice has changed; that we sacrifice, and the reasons why we sacrifice have remained the same.

The word sacrifice means to make holy. It also means “To surrender or give up (something) for the attainment of some higher advantage or dearer object” (Oxford English Dictionary, “Sacrifice”). Or, as Apostle of The Church of Jesus Christ of Latter-day Saints Bruce R. McConkie put it, “Sacrifice involves giving up the things of this world because of the promises of blessings to be gained in a better world” (Mormon Doctrine, 2nd ed. “Sacrifice,” Bookcraft: 1966).

But what is a broken heart and a contrite spirit? A broken heart is the opposite of a hard heart. The image of a hard heart is used in the scriptures to denote pride. Hence, a person with a broken heart is one who is humble. The word contrite means repentant. A person with a contrite spirit is one who has an awareness of his or her guilt. This person remembers the things he or she has done wrong, but because the person is repentant, he or she strives to change and be better than before. This person knows that through the atonement of Jesus Christ, he or she can overcome all obstacles.

To have a broken heart and a contrite spirit therefore means we are willing to submit to God. We are willing to submit to God as Christ was willing to submit to His father. The Savior said, “And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men, even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil” (3 Nephi 27:14).

God loves us. He wants us to come unto Him. The law of sacrifice tests us and assists us in coming unto Christ (M. Russell Ballard, “The Law of Sacrifice,” Ensign, Oct 1998, 7). Another Apostle of the Church, Russell M. Nelson, has taught: “Our highest sense of sacrifice is achieved as we make ourselves more sacred or holy. This we do by our obedience to the commandments of God” (“Lessons from Eve,” Ensign, Nov. 1987, 88). Hence, “the sacrifice changed from the offering to the offerer” (M. Russell Ballard, “The Law of Sacrifice,” Ensign, Oct 1998, 7).

Sacrifice is therefore a wonderful blessing. Joseph Smith said, “A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation” (Lectures on Faith 6:7). In other words, sacrifice gives us faith, and with faith we can receive salvation. It is not always easy to give up something we want, especially when we can’t actually see the end results. But I testify that it is worth it in the end. Sometimes we must take a few steps into the darkness in order for the light to turn on and go before us. That’s faith. And sacrifice takes faith.

I end with one of my favorite quotes on the law of sacrifice: “Real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed!” (Neal A. Maxwell “ ‘Deny Yourselves of All Ungodliness,’ ” Ensign, May 1995, 68).

The atoning sacrifice of Jesus Christ “embraces, sustains, supports, and gives life to all other gospel doctrines.  It is the foundation upon which all truth rests and all things grow out of it and come because of it.”1 “The wondrous and glorious Atonement was the central act in all of human history.”2 Because of these statements, all things also point to Christ and His atonement.  Those who lived before Christ looked forward to Him and His infinite and eternal sacrifice.  Those who live after Christ look back to this greatest of all events and “remember what was done.”3

There were many different ways in which the blood sacrifices before Christ were types and shadows of the great and last sacrifice.  Note a few of the details:

First, like Christ, the [sacrificial] animal was chosen and anointed by the laying on of hands. (The Hebrew title Messiah and the Greek title Christ both mean “the Anointed One.”) Second, the animal was to have its life’s blood spilt. Third, it had to be without blemish—totally free from physical

flaws, complete, whole, and perfect. Fourth, the sacrifice had to be clean and worthy. Fifth, the sacrifice had to be domesticated; that is, not wild but tame and of help to man (see Lev. 1:2–3, 10; Lev. 22:21). Sixth and seventh, for the original sacrifice practiced by Adam and the most common sacrifice in the law of Moses, the animal had to be a firstborn and a male (see Ex. 12:5; Lev. 1:3; Lev. 22:18–25). Eighth, the sacrifice of grain had to be ground into flour and made into breadstuffs, which reminds us of our Lord’s title the Bread of Life (see John 6:48). Ninth, the firstfruits that were offered remind us that Christ was the firstfruits of the Resurrection.”4

About 74 years before Christ, the prophet Amulek wrote about how Christ’s sacrifice would eventually end blood sacrifices:

It is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice . . .
And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal. (Alma 34:10, 14)

Nine years before that, the prophet Alma also testified of Christ,

And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. (Alma 7:11-12)

The Savior of all mankind came and fulfilled the law.  He is the great and last sacrifice.  The pain that He went through was “so hard to bear” that we cannot comprehend it, and His suffering was so great that He–God, the greatest of all–trembled because of the pain, bled from every pore, and suffered both body and spirit (See Doctrine and Covenants 19:18).

With His death, the law of Moses was fulfilled.  Yet, the law of Moses is not exactly the same thing as the law of sacrifice.5 We still keep the law of sacrifice.  The Savior taught concerning the fulfilling of the law and what we are to sacrifice nowadays:

And ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.
And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.  And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost. (3 Nephi 9:19-20)

Malachi 3:8-10 is often quoted to motivate us to pay our tithes and offerings.  “Will a man rob God?” the record reads,

Yet ye have robbed me.  But ye say, Wherein have we robbed thee?  In tithes and offerings.
Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.  (Malachi 3:8-10)

Because one of the offerings we are to give to the Lord is “a broken heart and a contrite spirit,” the same principle of blessings applies.  I testify that when we offer up to the Lord a broken heart and a contrite spirit that He will pour out a blessing upon us that is so great that we will not have room enough to receive it.  Our cup of blessings will fill to overflowing, even so much that those around us will also receive blessings.

Yet, no matter how contrite our spirit or how broken our heart, our sacrifice is nothing compared to the one that happened in the meridian of time.  Indeed, there is one offering that pours out a blessing so great upon all of mankind, that none can even begin to comprehend the greatness of it.  This offering is so great that it has power to bless—and save—all mankind: “black and white, bond and free, male and female” (2 Nephi 26:33).

In conclusion, hear another testimony from another prophet in the Book of Mormon–King Benjamin:

And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people.
And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.
And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him.
And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.
For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. (Mosiah 3:7-11)

Hence, “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”6

Notes

1 Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, 60.
2 Neal A. Maxwell, “Willing to Submit,” Ensign, May 1985, 70.
3 Hymns of The Church of Jesus Christ of Latter-Day Saints, The Church of Jesus Christ of Latter-day Saints: Salt Lake City, 1980, 185.
4 M. Russell Ballard, “The Law of Sacrifice,” Ensign, Oct 1998, 7.
5 Ibid.
6 Joseph Smith, Teachings of the Prophet Joseph Smith, Ed. Joseph F. Smith, Deseret Book: Salt Lake City, 1976, 121.

Sometimes some of the simplest questions are also some of the most profound.  These types of questions are therefore some of the most difficult to answer.  “Why is Jesus called the Son of God?” is one of these questions, simple, profound, and difficult to answer.  But as one of my English Professors told me the other day, “The hard questions are really the only questions worth asking.”  In that case, Why is Jesus called the Son of God?

In a basic sense, the question is closely related to the question the Spirit of the Lord asked Nephi: “Knowest thou the condescension of God?” (1 Nephi 11:16).  Note a definition of “condescend” that the Oxford English Dictionary gives the word, “To depart from the privileges of superiority by a voluntary submission; to sink willingly to equal terms with inferiours.”  I feel like I can use Nephi’s response to the Spirit’s question as my own response, “I know that he loveth his children; nevertheless, I do not know the meaning of all things” (1 Nephi 11:16-17).

What the record says next is a basic answer to the question.

“And he [the Spirit] said unto me [Nephi]: Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh.
And it came to pass that I beheld that she was carried away in the Spirit; and after she had been carried away in the Spirit for the space of a time the angel spake unto me, saying: Look!
And I looked and beheld the virgin again, bearing a child in her arms.
And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father!”  (1 Nephi 11:18-21).

James E. Talmage, a biblical scholar, wrote about the Savior’s birth and what it means that Jesus is the Son of God:

“That Child to be born of Mary was begotten of Elohim, the Eternal Father, not in violation of natural law but in accordance with a higher manifestation thereof; and, the offspring from that association of supreme sanctity, celestial Sireship, and pure though mortal maternity, was of right to be called the “Son of the Highest.” In His nature would be combined the powers of Godhood with the capacity and possibilities of mortality; and this through the ordinary operation of the fundamental law of heredity, declared of God, demonstrated by science, and admitted by philosophy, that living beings shall propagate—after their kind. The Child Jesus was to inherit the physical, mental, and spiritual traits, tendencies, and powers that characterized His parents—one immortal and glorified—God, the other human—woman. (Jesus the Christ. Deseret Book: Salt Lake City, 1990. 77.)

When speaking of a son, we mean a male child of a father and a mother.  Calling Jesus Christ the Son of God is closely related to calling Jesus the Firstborn.  Also, to be called a firstborn son implies being an heir and inheriting “the leadership of the family. . . This is often spoken of in the scriptures as birthright” (Bible Dictionary: Firstborn).  Because Jesus is the Son of God and the Firstborn, He is therefore heir to “all . . . that the Father hath” (John 16:15).  Furthermore, He “is the firstborn of the spirit children of our Heavenly Father, [and] the Only Begotten of the Father in the flesh” (Bible Dictionary: Firstborn).

The second of these last two statements from the Bible Dictionary, that Jesus is the “Only Begotten of the Father in the flesh,” reiterates what the Spirit said to Nephi, that Mary is “the mother of the Son of God, after the manner of the flesh” (1 Nephi 11:18).  The phrase “after the manner of the flesh” is interesting.  It specifies that Mary is Jesus’ mortal mother.  But by specifying, the phrase alludes to the existence of a life before Jesus received a physical body.  “We are not now thinking about the Virgin Birth,” said C. S. Lewis, “We are thinking about something that happened before Nature was created at all . . . ‘Before all worlds’ Christ is begotten” (Lewis, 157).  This is essentially a rewording of the first statement from the Bible Dictionary, that Jesus “is the firstborn of the spirit children of our Heavenly Father.”

But because of the definition of “son” that was defined above, that a son is a male child of a father and a mother there is another corollary.  The definition of “son” implies that during the Premortal Life, “before Nature was created at all,” Jesus, “the firstborn of the spirit children,” must have a Heavenly Mother as well as a Heavenly Father.  Eliza R. Snow once wrote,

I had learned to call thee Father,
Thru thy Spirit from on high,
But, until the key of knowledge
Was restored, I knew not why.
In the heav’ns are parents single?
No, the thought makes reason stare!
Truth is reason; truth eternal
Tells me I’ve a mother there. (Hymns 292)

For some, all this will be hard to comprehend.  But, “There is no good complaining that these statements are difficult.  Christianity claims to be telling us about another world, about something behind the world we can touch and hear and see.  You may think the claim false, but if it were true, what it tells us would be bound to be  difficult—at least as difficult as modern Physics, and for the same reason” (Lewis, Mere Christianity 156).

Yet, just because these statements are difficult does not mean they are not possible to comprehend with study and faith.  “For with God all things are possible” (Mark 10:27).

I know I have certainly not come close to describing every way (or even one way) in which Jesus is the Son of God, but I hope this basic explanation will invite the reader to study more deeply the life of the Savior, and the “great . . . plan of our God” (2 Nephi 9:13).

In the first verse of the first gospel as it appears in our New Testament, Matthew calls Jesus Christ “the son of David” as if it were a sort of preface to the genealogy he is about to write, and perhaps, a preface to Matthew’s entire testimony of the Savior. Following this preface is the line of royal descent from Joseph, Mary’s husband, back to David, King of Israel (Cf. Matthew 1:1-16).  Because Joseph is listed as a descendant of David, Joseph can also be called a son of David.

Joseph treated Jesus as if He were his own son, and by those who knew not of His divine origin Jesus was presumed to be “the son of Joseph” (Luke 3:23), or “the carpenter’s Son” (Matthew 13:55).  It may be said, then, that Jesus is the adopted son of Joseph.  However, Joseph was not Jesus’ literal Father.  As James E. Talmage explained,

“That Child to be born of Mary was begotten of Elohim, the Eternal Father, not in violation of natural law but in accordance with a higher manifestation thereof; and, the offspring from that association of supreme sanctity, celestial Sireship, and pure though mortal maternity, was of right to be called the “Son of the Highest” (Jesus the Christ. Salt Lake City: Deseret, 1922. 82).

Hence Christ is called the Only Begotten of the Father in the flesh; he had a mortal mother and an immortal Father.  Therefore, in order for Jesus to be a literal descendant (and therefore a son) of David, Mary must also have been of Davidic descent.  Talmage explained further that:

“A personal genealogy of Joseph was essentially that of Mary also, for they were cousins. Joseph is named as son of Jacob by Matthew, and as son of Heli by Luke; but Jacob and Heli were brothers, and it appears that one of the two was the father of Joseph and the other the father of Mary and therefore father-in-law to Joseph.  That Mary was of Davidic descent is plainly set forth in many scriptures; for since Jesus was to be born of Mary, yet was not begotten by Joseph, who was the reputed, and, according to the law of the Jews, the legal father, the blood of David’s posterity was given to the body of Jesus through Mary alone” (Jesus the Christ. Salt Lake City: Deseret, 1922.  87).

Jesus is therefore a son of David.  But because the title “son of David” recognizes the genealogy of Jesus Christ means it must have a deeper meaning.  In order to find out what this deeper meaning is, the title itself must be defined.

David was the great king of ancient Israel.  His reign “was the most brilliant of Israelitish history, for (1) he united the tribes into one nation, (2) he secured undisputed possession of the country, (3) the whole government rested upon a religious basis, and the will of God was the law of Israel (Bible Dictionary: David).  Because David was king of Israel, his descendents, under the patriarchal order, were entitled to the throne.  However,

“At the time of the Savior’s birth, Israel was ruled by alien monarchs. The rights of the royal Davidic family were unrecognized; and the ruler of the Jews was an appointee of Rome. Had Judah been a free and independent nation, ruled by her rightful sovereign, Joseph the carpenter would have been her crowned king; and his lawful successor to the throne would have been Jesus of Nazareth, the King of the Jews” (Ibid. 88).

Finally, perhaps the analysis can go one step further if we distinguish “son of David” with a lowercase ‘s’ from “Son of David” with a capital ‘S.’  The lowercase ‘s’ version denotes any son or descendant of David.  Absalom, Amnon, Solomon, and others are given this title (Cf. 2 Samuel 13:1, 2 Chronicles 1:1).   But the title “Son of David” with a capital ‘S’ is reserved for only one being that has ever walked the earth.  It is applied only to Jesus of Nazareth, usually when asked to perform a miracle.  Hence, by addressing “Jesus as Son of David” one “demonstrates . . . belief that He was the Messiah of Israel” (Ibid. 335).

Messiah is an Aramaic word that means “the anointed” (Bible Dictionary: Messiah).  In Old Testament times, kings were anointed to their offices, as were priests, high priests, and prophets (Cf. 1 Samuel 10:1, Exodus 40:15, Leviticus 21:10, 1 Kings 19:16).  It is, therefore, fitting that Jesus is called Messiah—the Anointed One—for He is Prophet, Priest, and King.  David was anointed when he became king of Israel, and he, as heretofore quoted, “united the tribes into one nation, . . . secured undisputed possession of the country, . . .  and [made] the will of God . . . the law of Israel” (Bible Dictionary: David).  David, in a sense, delivered Israel.  It is therefore also fitting that the Anointed One—the Messiah—“denotes the King and Deliverer whose coming the Jews were eagerly expecting” (Bible Dictionary: Messiah).  The Jews were “eagerly expecting” that Deliverer because the Old Testament is full of references, types, shadows, and prophecies of the coming of One who would unite Israel once and for all, give them the law of God to live by, and deliver unto them their nation.  This Deliverer was and is Jesus the Christ, the Son of David.