Jesus’ Mortal Life Archive
This question is especially strange when one realizes that there are others in the Scriptures (particularly the Old Testament) who are called “son[s] of man” (Jeremiah 49:18, Ezekiel 4:16, Psalms 8:4). Elder James E. Talmage, a Biblical scholar, sheds light on the answer much more eloquently than I can in his much-recommended book, Jesus the Christ. He says,
“In applying the designation to Himself, the Lord invariably uses the definite article. ‘The Son of Man’ was and is, specifically and exclusively, Jesus Christ. While as a matter of solemn certainty He was the only male human being from Adam down who was not the son of a mortal man, He used the title in a way to conclusively demonstrate that it was peculiarly and solely His own. It is plainly evident that the expression is fraught with a meaning beyond that conveyed by the words in common usage. The distinguishing appellation has been construed by many to indicate our Lord’s humble station as a mortal, and to connote... Read the rest of this entry »
Jesus
went to the temple during the feast of the Tabernacles. The temple was lit by four very large candelabra and their light could be seen for a great distance. Here, he rescued the woman about to be stoned for adultery and then proclaimed to those who watched the event, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” Read the rest of this entry »
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Jesus Christ did not actually use the word grace in His earthly ministry. Only two verses reference this word in the four gospels, and these were both spoken by others. Luke tells us the grace of God was on Jesus as a child. John taught: “For3058 the law was given by Moses, but grace and truth came by Jesus Christ (John 1:17, King James Version of the Bible). Therefore, our understanding of the word grace comes from others. Read the rest of this entry »
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The evening before the Lamb of God was to be crucified for the sins of the world and hours before He was betrayed, the Lord Jesus was sitting with his Apostles in a “large upper room” (Mark 14:15). It was here that He first instituted the sacrament: “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples,” (Matthew 26:26). Then He said, “Take, eat: this is my body, which is broken for you: this do in remembrance of me” 1 Corinthians 11:24). Then, “After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me” (1 Corinthians 11:25). Thus, the purpose of the sacrament of the Lord’s Supper is to look back and remember Jesus the Christ and what He has done for each of us. Everything points “to that great and last sacrifice; and that great and last sacrifice [is] the Son of God, yea, infinite and eternal” (Alma 34:14).... Read the rest of this entry »
The atoning sacrifice of Jesus Christ “embraces, sustains, supports, and gives life to all other gospel doctrines. It is the foundation upon which all truth rests and all things grow out of it and come because of it.”1 “The wondrous and glorious Atonement was the central act in all of human history.”2 Because of these statements, all things also point to Christ and His atonement. Those who lived before Christ looked forward to Him and His infinite and eternal sacrifice. Those who live after Christ look back to this greatest of all events and “remember what was done.”3
There were many different ways in which the blood sacrifices before Christ were types and shadows of the great and last sacrifice. Note a few of the details:
First, like Christ, the [sacrificial] animal was chosen and anointed by the laying on of hands. (The Hebrew title Messiah and the Greek title Christ both mean “the Anointed One.”) Second, the animal was to have its life’s blood spilt. Third,... Read the rest of this entry »
Sometimes some of the simplest questions are also some of the most profound. These types of questions are therefore some of the most difficult to answer. “Why is Jesus called the Son of God?” is one of these questions, simple, profound, and difficult to answer. But as one of my English Professors told me the other day, “The hard questions are really the only questions worth asking.” In that case, Why is Jesus called the Son of God?
In a basic sense, the question is closely related to the question the Spirit of the Lord asked Nephi: “Knowest thou the condescension of God?” (1 Nephi 11:16). Note a definition of “condescend” that the Oxford English Dictionary gives the word, “To depart from the privileges of superiority by a voluntary submission; to sink willingly to equal terms with inferiours.” I feel like I can use Nephi’s response to the Spirit’s question as my own response, “I know that he loveth his children; nevertheless, I do not know the meaning... Read the rest of this entry »
In the first verse of the first gospel as it appears in our New Testament, Matthew calls Jesus Christ “the son of David” as if it were a sort of preface to the genealogy he is about to write, and perhaps, a preface to Matthew’s entire testimony of the Savior. Following this preface is the line of royal descent from Joseph, Mary’s husband, back to David, King of Israel (Cf. Matthew 1:1-16). Because Joseph is listed as a descendant of David, Joseph can also be called a son of David.
Joseph treated Jesus as if He were his own son, and by those who knew not of His divine origin Jesus was presumed to be “the son of Joseph” (Luke 3:23), or “the carpenter’s Son” (Matthew 13:55). It may be said, then, that Jesus is the adopted son of Joseph. However, Joseph was not Jesus’ literal Father. As James E. Talmage explained,
“That Child to be born of Mary was begotten of Elohim, the Eternal Father, not in violation of natural law but in accordance with a higher manifestation... Read the rest of this entry »
Mormons frequently define charity as the pure love of Christ, quoting the Book of Mormon prophet Mormon. They teach that when they serve others, they are also serving God, and they turn to the example of the Savior in deciding how to serve others.
During His mortal ministry, Jesus Christ was asked which commandment was the greatest or most important. He answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:37-40)
For the Savior, love and charity were identical. All of His acts of charity were done not from a sense of duty, but from a deep feeling of love for all He encountered. He didn’t limit His service to His friends, although He served His friends as well. He didn’t limit it to those who were wealthy or middle class. He... Read the rest of this entry »
Wishing you a very Merry Christmas. Video used with permission of Foundation Arts.
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Luke is the longest Gospel of the four and as much as half of the material in Luke is unique to his Gospel providing additional information about Jesus Christ.
The Gospel of Luke is the first half of a two-part work (Luke-Acts). The Gospel informs the reader what Jesus said and did and the Book of Acts reveal what Jesus did through the Holy Spirit following his ascension—a continuous story that was composed to be read together.
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