JESUS CHRIST

Wishing you a very Merry Christmas.  Video used with permission of Foundation Arts.

Courtesy of Mark Mabry

Shepherds Abiding in the Field

Several years ago, while pondering the birth of Our Lord and Savior, Jesus Christ, I discovered a few fitting details about the rigorous, devoted lives of ancient shepherds. I regret that I can no longer find their source. Perhaps one of you will recognize the passages and inform me of their origin. As I pondered those details in light of the account of the Savior’s birth, a message divinely intended for parents seemed to illuminate itself. I share it with you in all its tender simplicity. It speaks to Jesus’ awareness of each of us. And I wish you a Merry Christmas.

Imagine the life of a shepherd two thousand years ago, tending his flocks at night—a harsh and lonely life framed on the fringes of cultivated land.

Generally of modest means, shepherds either owned a small flock or were hired to work for someone else. Thieves and natural predators like wolves, lions, and hyenas in the wild, presented a real and constant danger to their livelihood.

Picture them, then, dressed in cloaks of homespun wool or sheepskin carrying simple weapons to protect their charges, the flocks they loved: “a goat’s hair sling for hurling stones; a 30-inch wooden club embedded with nails.”

Consider their love, their relentless care of their sheep. During the day, their flocks wandered over unfenced rocky ground, nibbling on grasses. Following on the alert, shepherds carried a water bag and such fares as dates, olives, cheese and bread.

Thatched roof huts at various lookout points protected the worthy caretakers from the desert sun. At night, if the weather was severe, shepherds returned to a cave or a sheepfold. Read the rest of this entry »

Jesus Christ in Gethsemane

Robert Millet, long-time religious faculty member of Brigham Young University, and Gerald McDermott, Evangelical spokesperson and theologian, have modeled in conversation how those embracing two different spiritual viewpoints can dialog civilly about their respective beliefs.  Having lectured around the country contrasting Mormonism and Evangelical tenets, Bob and Gerald have maintained a close and meaningful friendship, and have striven to attain a deeper understanding of each other’s faith and beliefs.

For over 180 years, Mormons (members of The Church of Jesus Christ of Latter-day Saints) have unequivocally declared their central belief in the atoning mission of Jesus Christ and their pivotal belief in the Savior as Redeemer and Head of His Church, and yet, for so long, this notion has been frequently disavowed or simply missed by the collective public.  In light of this ongoing misperception, it is refreshing to hear what Gerald McDermott shares in this regard:

I’m afraid I am one of those who has misunderstood and misrepresented Mormons. . . . I mistreated a distinguished Mormon historian when he came to speak to my class more than a decade ago. Besides treating him rudely, I did not understand how central Jesus Christ was to his faith and to the LDS Church [Church of Jesus Christ of Latter-day Saints] generally.  As I remember it, I suspected he wasn’t telling me the whole truth when he insisted he was trusting in Jesus for his salvation, and I suggested as much to my class by my repeated counter-assertions and questions. Read the rest of this entry »

The divinity of Jesus Christ is indicated by the specific names and titles authoritatively applied to Him. According to man’s judgment there may be but little importance attached to names; but in the nomenclature of the Gods every name is a title of power or station. God is righteously zealous of the sanctity of His own name (Exodus 20:7; Leviticus 19:12; Deuteronomy 5:11) and of names given by His appointment. In the case of children of promise names have been prescribed before birth; this is true of our Lord Jesus and of the Baptist, John, who was sent to prepare the way for the Christ. Names of persons have been changed by divine direction, when not sufficiently definite as titles denoting the particular service to which the bearers were called, or the special blessings conferred upon them.* Read the rest of this entry »

As heretofore shown in another connection, the Father operated in the work of creation through the Son, who thus became the executive through whom the will, commandment, or word of the Father was put into effect. It is with incisive appropriateness therefore, that the Son, Jesus Christ, is designated by the apostle John as the Word; or as declared by the Father “the word of my power”. (John 1:1, Moses 1:32) The part taken by Jesus Christ in the creation, a part so prominent as to justify our calling Him the Creator, is set forth in many scriptures. The author of the Epistle to the Hebrews refers in this wise distinctively to the Father and the Son as separate though associated Beings: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.” (Hebrews 1:1-2; see also 1 Corinthians 8:6) Paul is even more explicit in his letter to the Colossians, wherein, speaking of Jesus the Son, he says: “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: and he is before all things, and by him all things consist.” (Colossians 1:16-17) And here let be repeated the testimony of John, that by the Word, “who was with God, and who was God even in the beginning, all things were made; and without him was not anything made that was made.” (John 1:1-3)

Read the rest of this entry »

The scriptures specify three personages in the Godhead; (1) God the Eternal Father, (2) His Son Jesus Christ, and (3) the Holy Ghost. These constitute the Holy Trinity, comprising three physically separate and distinct individuals, who together constitute the presiding council of the heavens. At least two of these appear as directing participants in the work of creation; this fact is instanced by the plurality expressed in Genesis: “And God said, Let us make man in our image, after our likeness” (Genesis 1:26) ; and later, in the course of consultation concerning Adam’s act of transgression, “the Lord God said, Behold, the man is become as one of us.” (Genesis 3:22) From the words of Moses, as revealed anew in the present dispensation, we learn more fully of the Gods who were actively engaged in the creation of this earth: “And I, God, said unto mine Only Begotten, which was with me from the beginning: Let us make man in our image, after our likeness.” (Moses 2:26) Then, further, with regard to the condition of Adam after the fall: “I, the Lord God, said unto mine Only Begotten: Behold, the man is become as one of us.” (Moses 4:28) In the account of the creation recorded by Abraham, “the Gods” are repeatedly mentioned. (See Abraham 4-5)

James Talmage, Jesus the Christ

In the providence of God, the marvelous testimony of Simeon was not to stand alone. Anna, an aged widow, a devout and saintly woman who worshiped constantly in the temple with fasting and prayer both day and night, now approached the holy family. As Simeon was a prophet, so she was a prophetess, and her voice now joined his as a special witness of the birth of Jesus Christ. Anna, whose name means “full of grace,” bore testimony to all Jerusalem who “looked for redemption” (Luke 2:38). Through the countless hours she had spent within the walls of the temple, she was undoubtedly well known to those of the holy city who also faithfully sought the coming of the Messiah. All such would hear her testimony of His birth (see Luke 2:36-38).

Sperry Symposium Classics, Joseph Fielding McConkie, 2006, Brigham Young University & Deseret Book, 115-116.

Through the atonement accomplished by Jesus Christ—a redeeming service, vicariously rendered in behalf of mankind, all of whom have become estranged from God by the effects of sin both inherited and individually incurred—the way is opened for a reconciliation whereby man may come again into communion with God, and be made fit to dwell anew and forever in the presence of his Eternal Father. This basal thought is admirably implied in our English word, “atonement,” which, as its syllables attest, is at-one-ment, “denoting reconciliation, or the bringing into agreement of those who have been estranged.” (New Standard Dictionary under “propitiation.”) The effect of the atonement may be conveniently considered as twofold: Read the rest of this entry »

Our attention now turns to Jerusalem and it’s temple. There an aged man, described by Luke as “just and devout,” one who in faith had awaited the coming of the Messiah and who had received the promise of the Lord that he would not die until he had seen the Savior, was moved upon by the Holy Ghost to go to the temple. His is the first testimony within the sacred walls of the temple of which we have records that announced the birth of Jesus Christ. Appropriately, he bore the name Simeon, which means “hearing” (see Genesis 29:33). Indeed, God had heard his righteous plea, and now his prayer was to be answered. Read the rest of this entry »

When the heavens were opened to the shepherds, they first saw an angel of the Lord–we would suppose Gabriel–saying: “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:10-11). Then “suddenly,” according to the King James account, “there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:13-14). Read the rest of this entry »